Last Snark Week, Trystan did a round-up of variously potentially bad subtitled frock flicks, and suggested I watch Thieves of the Wood (2018), a 10-episode Belgian TV series set in 1747. I had forgotten about it until another friend mentioned it, and since I was running low on interesting things to watch, I decided to fire it up on Netflix — hesitantly. Well, color me shocked to discover I was entertained and happily sailed through all 10 episodes! In typical Kendra overachiever fashion, I collected a million images and have a bunch of things I want to talk about, so to give myself a break I’m going to split this into two posts. Today I’ll introduce things and talk about the men’s costumes, as well as the mostly lower-class women; on Thursday we’ll be back to discuss the middling/upper class women.
Why is the show good? I’m not entirely sure if I can put my finger on it! I think I liked that it was gritty but still had some shine, the story felt fresh, the characters were interestingly complex, and Flemish is entertaining to listen to. (Also, side note, nearly everyone in this production looks like a member of my family, which is weird, as an ethnically mixed American mutt who nonetheless has strong German/Dutch/Danish heritage).
The story is based VERY LOOSELY on real-life Flemish outlaw Jan de Lichte, who during the War of the Austrian Succession (1740-48) led a criminal band. In the TV show, he’s recently returned from the war under suspicious circumstances to a town with a very corrupt leadership that is invested in arresting people and making them outlaws. The outlaws end up creating a camp in the woods, and you guessed it, getting organized.
Although Jan is pretty one-note, a lot of the supporting characters were believably complex. I particularly liked bailiff Baru, newly arrived and very principled, but he has his weaknesses, and Anne-Marie, orphan runaway who falls in with the outlaws.
Two side notes before I get into the costumes:
The locations were really great. Not only did they clearly have access to real historical buildings, but the production designers built some really interesting structures for the outlaws to live and hang out in. If you’re in the mood for some good spooky atmosphere as Halloween approaches, look no further:
There is yet another Shitty Historical Portrait:
Now, on to the important stuff!
Costumes in Thieves of the Wood
The costumes were designed by Raïssa Hans, who has only designed a few productions that I haven’t heard of, but who has worked as set costumer, costume supervisor, and assistant costume designer on The White Queen, Indian Summers (season 1), Close to the Enemy, Les Misérables, and World on Fire — and on the forthcoming season 2 of The Spanish Princess. Sadly, I can’t find any press with her about this production, even in languages I would have to Google translate, so I’m just going to have to talk about what we see on film.
The Boys: Outlaws/Thieves
Okay, so I never have AS MUCH to say about the boys, but see again re: ten thousand images.
Our main guy is Jan (Matteo Simoni, left); his co-captain is Tincke (Stef Aerts, right). Most of the outlaws spend their time in multi-layered, dirty, worn clothing that reasonably suits the period — even when Tincke is up on his luck for a while, running a higher-priced brothel, which confused me (do you really want your brothel-manager to be filthy?).
The Boys: Town
The main character is Baru, the bailiff who’s newly arrived and determined to whip things into shape. He spends most of his time in military uniform:
Wigs play a pivotal role in this show in a way I really liked. Baru gets one at one point, and while I liked how artificially “wiggy” it was, I wasn’t a huge fan of the curled bangs:
There’s a bunch of other power players in town, including the mayor (who has a HIDEOUS attempt at a full-bottomed wig), a businessman and his son who both get REDONKULOUS wigs, and a priest:
Let’s look a bit more at Nicolaï and pops:
Again, I need to give props to the wig stylists, who managed to make a number of different styles that all did their job: made the wearers look like pompous idiots. Dian Vandecruys is credited as “makeup artist / wigs,” while Leendert Van Nimwegen was key hairstylist, Marike Willard was a hair stylist, and Natascha Matheuwezen was assistant hairstylist.
The Women: Outlaws
Most of the lower-class female characters were prostitutes (there were definitely women living in the outlaw camp, but they’re all background). But before we get to them, I want to just point out the great job they did on “De Schoen” (Shoe, don’t ask me!) and the silent young girl who’s name I never caught — except for the hair.
The Women: Prostitutes
I really liked how they costumed the prostitutes. They’re mostly working at a rural brothel out in the woods, and nobody is inappropriately shiny.
One of the key characters is Anne-Marie. She’s a runaway who gets taken in and trained up by the prostitutes. We’ll see a lot more of her on Thursday when I talk about town women, because she definitely moves up the ladder.
In one scene, some of the prostitutes working at a town brothel practice a striptease dance. Once again, I liked the stays and petticoat combos (and I will just hope that they have sleeveless chemises on underneath to avoid corset chafing), and in particular I liked that as one of them disrobes, another picks up her bumroll that she’s been wearing underneath:
Come back Thursday, and we’ll get to the shiny, upper-class women from Thieves of the Wood!
The amount of layering in this show surprises me,which really makes the costumes look authentic and reasonable if not entirely accurate in construction.The crossover shawls and sashes really do liven up the look.
The brothel manager(is pimp too harsh a word?)should probably be dressed better.After all it would be him gobbling the money of the women.Side note-Hollywood and European productions have the propensity to dial up the grittiness of the prostitutes(who did dress up on public occasions to maintain that facade of decadence),while Southeast Asian productions put courtesans and their likes in essentially too-good-to-be-true modern bridal couture.All.The.Time.Everyone forgets that people dressed differently for different occasions.Both sepia washout and rose tint are inappropriate while looking at history.
Looks interesting. Too bad it’s on Netflix bc of Cuties I am not streaming the network.
“Blackamoors,” as they were often called, has been in England, at least, since Great Elizabeth;s time. Then , there were about 3000 in the country, and there had been an outcry to have them removed. If you can find, iot, there’s a very interesting article on the Net. Some may have come from Moorish Spain, some earlier from the Crusades (If we’re to believe either Robin Hood, Prince of Thieves,” or “Robin of Sherwood.” Some doubtless came from slavery. In a good part of this period, there was also quite a large trade in white slaves, and Venice was one of the centres of it. So Shakespeare came by his inspiration honestly. Search on “blackamoors’ and “slavery” for more background. And I will certainly give the series a look.
‘If we’re to believe either Robin Hood, Prince of Thieves,” or “Robin of Sherwood.”’
Surely you jest!
“Robin of Sherwood” was a post-hippie-era, part-fantasy serial for children and teenagers, and the makers threw everything into the mix they could think of what would be colourful, such as ‘pagan Welsh sorcerer’ (never mind that Wales had been solidly Christian for centuries before England), magic swords, nature spirits, what-have-you. They introduced a Saracen character not so much for inclusivity (not yet really a thing in 1980s Britain) but for a bit of exoticism. This was a complete innovation: there is no basis in any of the earlier Robin Hood stories for a non-English Merry Man.
“Prince of Thieves” is notorious for the some of the most egregious howlers about English history and geography in film history. Most famously, the one where Robin and Azeem arrive at Dover at dawn and Robin says brightly that they can walk to his father’s home at Loxley. Which would be a stroll of over 230 miles – except that we see them at Hadrian’s Wall on the way, which diversion brings the day’s stroll to over 500 miles. And to show how scientifically advanced ‘Muslim’ Azeem is, they provided him with a telescope – a product of the late European Renaissance at the very end of the 16th century. The Sheriff of Nottingham imports woad-wearing, savage ‘Scottish Celts’ who would have looked primitive a millennium earlier.
Believing that either production has anything to tell us about 12th-century Britain is equivalent to taking Tennyson’s Arthurian poems as a guide to the Migration Period.
Just for the record: while of course it’s not impossible that some English crusaders returned home with a Middle Eastern person or two in their entourage, Middle Eastern people are of course not black, but light- to mid-brown. Also, they would have been Christians – either born Christians (everyone forgets that the majority of the native population of the Holy Land was still Eastern Christian in the 12th century, and even now many of them are) or converted. Nobody would have been daft enough to bring a Muslim back to live in England, and if anyone did, the man wouldn’t have been tolerated for an instant if he had attempted to practise his religion.
The first Episode was crazy, but I had to stop after 4 or 5 more episodes as I thought that my head would explode after so much nonsense. More to find about the “So what?”s in storyline and the problems with the history of Flanders (and all over europe) on our Blog: https://wackershofenannodomini.blogspot.com/2020/02/de-bande-van-jan-de-lichte-thieves-of.html
I think that you can enjoy the series if:
you like a crossover from historical Larp to “Fantasy-like adventures”
don’t compare anything with real history
you like dirty brutal figures.